Criteria include the following: all efforts to obtain consent have failed; the situation must amount to a case of conscience; not informing the relatives would probably lead to serious harm or suffering; and the inroad upon the patient’s or client’s privacy is kept as small as possible. Cascade screening A final issue regards the systematic offering of genetic testing to relatives of the

proband. Such ‘cascade Nutlin3a screening’ may be an effective strategy to identify persons at risk both of having and transmitting genetic disorders that because of their autosomal dominant inheritance pattern are highly frequent in affected families (Morris 2004). This includes diseases such as hypercholesterolemia (Newson and Humphries 2005) and hereditary cardiac arrythmias (Hofman et al. 2010). Cascade screening has also been considered for Fragile X syndrome (Morris 2004; De Jong and De Wert 2005). In the context of preconception care, cascade screening is intermediate between counseling and testing of individual couples with a known or suspected increased genetic risk (this section) and genetic screening as offered Wortmannin cell line to all those of reproductive age (see next section). Offering cascade screening in affected families has been criticized because of its uninvited nature and the possible invasion that this may entail of the ‘right not to know’ of individual family members. However,

depending on the disease in question and the amount of harm that a timely warning could help to avert, the ‘right to know’ of family members at risk may well be the morally overriding consideration (De Wert 2005). Preconception carrier screening Ethical issues with regard to PCS include preliminary concerns about eugenics, medicalization,

and discrimination, Ergoloid the objectives of offering PCS, and issues arising in view of the normative framework for population screening. We will end this section with a brief discussion of the possible check details future expansion towards comprehensive PCS. Eugenics, medicalization, discrimination? PCS is more controversial than individual genetic counseling. Critics object for different but related reasons to the fact that in this approach genetic preconception care is meant to serve the reproductive health of the population as a whole. Why would that be problematic? Some are concerned about a supposed resurgence of ‘eugenics’ (Scully 2008); others speak of ‘medicalization’ (Verweij 1999). However, as those terms have many different meanings, it seems more fruitful to ask what scenarios people actually fear and to assess the likelihood of those scenarios (Bouffard et al. 2009; Paul 1994). For instance, people may think of government restrictions of reproductive freedom, as in Nazi Germany. That scenario, however, is quite implausible, at least in Western democratic societies. Fears about societal pressure to participate in screening or to choose specific reproductive options seem more realistic.